Description mukade are monstrous mukadecentipedes (Scolopendra subspinipes) with dark bodies and bright orange legs and heads. Metiatil: married to the hero Lageay Lengkuos; Lageay Lengkuos: the greatest of heroes and a shaman (beliyan) who made the earth and forests; the only one who could pass the magnet stone in the straight between the big and little oceans; inverted the directions where east became west, inverted the path of the sun, and made the water into land and land into water; Matelegu Ferendam: son of Lageay Lengkuos and Metiatil, although in some tales, he was instead birthed by Metiatil's necklace, Tafay Lalawan, instead, Lageay Seboten: a poor breechcloth-wearing culture hero who carried a basket of camote and followed by his pregnant wife; made a sacred pilgrimage to Tulus, and awaits the arrival of a Teduray who would lead his people, Mo-Sugala: father of Legeay Seboten who did not follow his son; loved to hunt with his dogs, and became a man-eater living in a cave, Saitan: evil spirits brought by foreign priests, Guru: leader of the Bolbol, a group of humans who can change into birds or whose spirits can fly at night to hunt humans, Damangias: a spirit who would test righteous people by playing tricks on them. Picardal Jr., E. B. Filipino Heritage: The metal age in the Philippines (1977). Today is a Feast Day for Sepa, the centipede god of ancient Egypt. Way of the Ancient Healer: Sacred Teachings from the Philippine Ancestral Traditions. Philippine Folk Literature: The Myths Issue 2 of Philippine folk literature series. (2016). that might be UPG but Ive heard it pretty often. Garvan, J. M. (1931). San Agustin Museum. Mayura is associated with a number of gods and deities of the Hindus including the following: In general, feathers of mayura are considered sacred and are used to dust the religious images and implements of Hindus. 1977. Lacson, T.; Gamos, A. Jamias, N. F. (1947).A study on Biag ni Lam-ang, the Ilocano epic. The Sulod: A Mountain People In Central Panay, Philippines. patio homes for sale knoxville, tn; valentina lisitsa child Ateneo University Press, 2005. You Are Here: what happened to calista flockhart zta password zip deities associated with centipedes deities associated with centipedesjj auto sales. A. (2017). The University of Chicago Press. Because of this, it has long been the subject of magical folklore and legend in a variety of societies and cultures. Page 29. PhD diss., University of the Philippines. Page 19. Williams, M. S. (1997). (1913). Maragtas. Reyes y Florentino, Isabelo de los (1909). 1991. Thank you for the information and for spending a bit of time with this Name who likely gets overlooked much of the time. Quezon City: Rex Publishing Company. Jumala, F. C. (2013). Cayat, G. C. Manuscript on Kalanguya Cultural Communities. Sevilla, Spain: Archivo de la Indias. The Journal of American Folklore. Romulo, L. (2019). Sepa is considered to be a protector against poisonous bites and stings, which is a common attribute among deities of venomous creatures, including scorpions (Serqet) and snakes (Wadjet and others). Philippine Sociological Society. Malinao in hald with a thunderbolt; Asuang: brother of Gugurang; an evil god who wanted Gugurang's fire, and gathered evil spirits and advisers to cause immortality and crime to reign; vanquished by Gugurang but his influence still lingers, Unnamed Giant: supports the world; movement from his index finger causes a small earthquake, while movement from his third finger causes strong ones; if he moves his whole body, the earth will be destroyed, Daga: son of Dagat and Paros; inherited his father'control of the wind; instigated an unsuccessfully rebellion against his grandfather, Languit, and died; his body became the earth. University of Manila., 1956. Gaioni, D. T. (1985). III, No. Unabia, C. C. (1986). Garcia, J. N. C. (2008). (2021, September 20). London: Berghahn. Sri Chanda Bhairavar, one of the Ashta Bhairava ("Eight Bhairavas"); whose mount is a peacock. Page 275. Mansaka Forms of Oral Literature. Baugio City: Private. Bagobo Myths. Kayamanan: MaiPanoramas of Philippine Primeval. In fact, the scarab beetle also known as the dung beetle, because it rolls animal droppings into balls factors predominantly into legends detailing the creation of the earth and the universe itself. Philippine Quarterly of Culture and Society. The Bontoc Igorot. Conquistas de las Islas Filipinas, 15651615 (Spanish Edition): Bilingual ed edition. The Philippine Archipelago: The Spanish Creation of the Philippines: The Birth of a Nation. "The Bisayan Dialects of the Philippines: Subgrouping and Reconstruction". The native peoples and their customs. 1: The World and The Ways of the Ivatan Aitu. University of San Carlos Publications. Diccionario mitologico de Filipinas. (1979). 400401, Re-written in "Philippine Folk Literature: An Anthology" by Damiana L. Eugenio. Wood, G. L. (1957). All the same, I have been thinking about seeking out Netjeru with Whom I am unfamiliar or unacquainted and saying hello. document.getElementById( "ak_js_1" ).setAttribute( "value", ( new Date() ).getTime() ); I had never heard of Sepa before reading this. 45, No. 8, No. Madrid, 1895. I am Osiris, for whom his father and mother sealed an agreement on that day of carrying out the great slaughter; Geb is my father and Nut is my mother, I am Horus the Elder on the Day of Accession, I am Anubis of Sepa, I am the Lord of. University of San Carlos Publications. 4: The Tinguians and Their Old Form of Worship. Carte [] sobre la idolatria de los naturales de la provincia de Zambales, y de los del pueblo de Santo Tomas y otros cicunvecinos []. The woolly bear is a caterpillar that has folklore all his own in Whats really interesting, though, is when you take a look to look at the smaller critters and creatures that are around, and their magical associations specifically, insects. Alvina, Corazon S. (1989). Vocabulariode lengua tagala: El romance castellano puesto primero. deities associated with centipedes griffin park demolished Kelly, P. (2016). University,University of Manila (1958). Isneg Tales. WebThe centipede god Sepa is attested from the Old Kingdom right through to the Greco-Roman Period. Reyes y Florentino, Isabelo de los. Historical Conservation Society. de el Renacimiento, 1909. Catholic Anthropologist Conference. Makati City: Bookmark. "The Greater Central Philippines hypothesis". E.P. Readings in Philippine literature. The butterfly is one of natures most perfect examples of change, transformation, and growth. Ambrosio, D. K. (2013). Karlston, L. (2018). Madrid, 1663. Kroeber, A. L. (1918). Jean-Paul G. (2016). Garuda is believed to be a vahana (conveyance) of Vishnu, one of the Trimurti. The Boxer Codex Manuscript c. 1590, using the English translation by Souza & Turley. Postma, A. Aduerte, D. (2014). (I have a strange sense of what constitutes a good idea.). CCP Encyclopedia of Philippine Art: Peoples of the Philippines, Kalinga to Yakan. Deity, spirit, and hero figures continue to be viewed as important and existing among native faiths and the general Filipino culture. Centipedes are predators and eat a wide variety of insects and small animals. The Culture of the Bontoc Igorot. From the Philippines to The Field Museum: A Study of Ilongot (Bugkalot) Personal Adornment. Native races and their customs. A cookie which helps me track how many visitors come to my site and what pages they look at. Page 251. Hedgehogs: Hedgehogs are symbolic of good fortune, especially if you meet one going in the opposite direction. Eugenio, D. L. (2007). Explore Case Studies: Maalagay Dogal/Matilo, Philippines (2013). New York: American Museum of Natural History. "9 Magical Insects and Their Folklore." Asian Folklore Studies Vol. Philippine Sociological Review Vol. Two bright and positive crow-related deities are Bran Vendigeit (Bran the Blessed) and his sister Branwen (White Crow). The Oral Literature of Capiz. Page 114. Kaptan: the supreme god and sky god who fought against Magauayan for eons until Manaul intervened; ruler of the skyworld called Kahilwayan; controls the wind and lightning; Maguayan: the god who rules of the waters as his kingdom; father of Lidagat; brother of Kaptan, Dalagan: the swiftest winged giant, armed with long spears and sharp swords, Guidala: the bravest winged giant armed with long spears and sharp swords, Sinogo: the handsomest winged giant armed with long spears and sharp swords; best loved by Kaptan but betrayed his master and was imprisoned under the sea, Maguyaen: the goddess of the winds of the sea, Magauayan: fought against Kaptan for eons until Manaul intervened, Manaul: the great bird who dropped great rocks upon the battle of Kaptan and Magauayan, creating islands, Lidagat: the sea married to the wind; daughter of Maguayan, Lihangin: the wind married to the sea; son of Kaptan, Licalibutan: the rock-bodied son of Lidagat and Lihangin; inherited the control of the wind from his father; initiated the revolt against one of his grandfathers, Kaptan; killed by Kaptan's rage; his body became the earth, Liadlao: the gold-bodied son of Lidagat and Lihangin; killed by Kaptan's rage during the great revolt; his body became the sun, Libulan: the copper-bodied son of Lidagat and Lihangin; killed by Kaptan's rage during the great revolt; his body became the moon, Lisuga: the silver-bodied son of Lidagat and Lihangin; accidentally killed by Kaptan's rage during her brothers' revolt; her body fragments became the stars, Adlaw: the sun deity worshiped by the good, Bulan: the moon deity who gives light to sinners and guides them in the night, Makilum-sa-twan: the god of plains and valleys, Kasaray-sarayan-sa-silgan: the god of streams, Suklang-malaon: the goddess of happy homes, Maka-ako: also called Laon; the creator of the universe, Makabosog: a deified chieftain who provides food for the hungry, Sidapa: the goddess of death; co-ruler of the middleworld called Kamaritaan, together with Makaptan, Makaptan: the god of sickness; co-ruler of the middleworld called Kamaritaan, together with Sidapa; he is a brother of Magyan and Sumpoy, Danapolay: the god who supervises the other deities who answer to Sidapa and Makaptan, Sappia: the goddess of mercy originating from the island of Bohol who empties the milk from her breasts onto weeds, giving the origin of white rice; when milk ran out, blood came out from her breast, giving the origin of red rice, Tan Mulong: guardian of a spirit cave where souls may be imprisoned; has a spirit dog with one mammary gland and two genitals. National Commission for Culture and the Arts. The ancient Egyptians could see that insects attacked dead bodies, but centipedes fed on the insects and so they concluded that the centipedes protected the dead. The legend states that the Mayura was created from the feathers of Garuda, another semi-divine birds of Hindu culture. As centipedes are venomous, Sepa was considered to have power over other venomous animals and could be invoked for protection against snake bites and scorpion stings. It could be inferred that Cent Its legs are very long and almost spider-like all up and down its body. Posted by ; alice collins trousers; Diccionario mitologico de Filipinas. Kikuchi, Y. (1854). I am Anubis on the Day of the Centipede, I am the Bull who presides over the field. When the LordJesus Christwas currently hanging on the cross, they came to be baptized, but it did not happen because at that time our Lord Jesus breathed his last. Smith, Elder & Company, 1859. Hornedo, F. H. (1994). Colin, Francisco (1663). Philippine Gay Culture: Binabae to Bakla, Silahis to MSM. About 20 families and 3,000 species of centipedes have been discovered worldwide. Ortiz, Tomas (1731). Vocabulario de la lengua tagala. Scott, W. H. (1994). Philippine Journal of Science, 85117. ien- ing: St.-Gabriel-Verlag. The Remarkable Maranaws. Tiongson, N. G., Barrios, J. Chicago: A.C. McClurg and Co. . (1977). Myths of the Philippines; Gaverza, J.K., 2014, University of the Philippines Diliman. Agurang: the good spirit who fought against Asuwang, Asuwang: the malevolent spirit who fought against Asuwang, Gamhanan: the supreme deity and giver of life, security, and livelihood; lives with many other gods in Mount Daeogdog, where he gives life and punishes errant mortals; used to have a loyal deer-like pet and messenger called Panigotlo, which bleated as a sign of abundance to mortals or foretells floods and despairs to alert the people, Bululakaw: lived in the island's sacred mountain called Madya-as, Bangutbanwa: deity who is prayed to for a good harvests and an orderly universe, Mangindalon: intercedes for sick persons and punishes enemies, Damhanan: the hunter who killed Panigotlo, the sacred deer-like pet of Gamhanan, Daeogdog: a man with violent temper whose name means thunder; married to Mabuot; wanted to force a marriage between his daughter Agahon and a man named Maeopig, Mabuot: a woman who was kind and gentle, married to Daeogdog; tried to prevent the marriage of Agahon with the hot-tempered Maeopig, Agahon: daughter of Daeogdog and Mabuot; said to be as lovely as the dawn; was to be married to Maeopig even though she rejected the proposal; killed herself before the marriage; from her burial, grew the mango tree, Maeopig: suitor of Agahon; had an uncontrollable anger and was chosen by Daeogdog to marry his daughter, Maka-ako: the supreme deity residing on the uppermost level of the cosmic universe's seven layers, Alunsina: the mother goddess of the Hinilawod epic heroes; aided in the battle against Saragnayon, Laonsina: a sky goddess and grandmother of Nagmalitung Yawa, Unnamed Sky God: a sky god who prevented Balanakon from traveling to Labaw Donggon's territory, Tagna-an: the creator god and a busalian shaman; the most powerful and versatile of all ma-aram shamans, Hugna-an: the first man; a ma-aram shaman and child of Tagna-an, Humihinahon: the first woman; a ma-aram shaman and child of Tagna-an, Kapapu-an: the pantheon of ancestral spirits from whom the supernatural powers of shamans originated from; their aid enables specific types of shamans to gush water from rocks, leap far distances, create oil shields, become invisible, or pass through solid matter, Papu Estrella Bangotbanwa: a deified shaman who controlled the forces of nature, Sidapa: god who establishes a person's lifespan through a very tall tree on, Pandaque: god who allows the souls of the dead to enter Mount Madya-as, the home of the dead, if a proper mag-anito ritual is held, Simuran: a god who takes the souls to the lower regions, Siginarugan: a god who takes the souls to the lower regions, Bangle: carries the non-liquefied soul across the water; the way he carries the soul differs depending on the soul's answers to his questions, Bagubu: deity of the stream which follows after the crossing with Bangle, Labaw Donggon: an epic hero who journeyed to many lands, Gimbitinan: a wife of Labaw Donggon; mother of the hero Asu Mangga, Anggoy Doronoon: a wife of Labaw Donggon; mother of the hero Buyung Baranugun, Yawa Sinagmaling: the wife of the lord, Saragnayon; Labaw Donggon fell in love with her, leading to the battle between Labaw Donggon and Saragnayon, Saragnayon: husband of Yawa Sinagmaling; became a mortal after the wild boar which safeguards his immortality was defeated, Asu Mangga: hero son of Gimbitinan and Labaw Donggon; fought Saragnayon for the release of his father, Buyung Baranugun: hero son of Anggoy Doronoon and Labaw Donggon; fought Saragnayon for the release of his father. Madrid, 1895. Teresita Alcantara y Antonio. 7 de junio de 2022; where to buy used bicycles near me Department of Environment and Natural Resources, Global Environment Facility, and UNDP. In Our Islands, Our People: The Histories and Cultures of the Filipino Nation, edited by Cruz-Lucero, R. Clavel, L. S. (1972). Webcoppell city council members. I am Osiris, for whom his father and mother sealed an agreement on that day of carrying out the great slaughter; Geb is my father and Nut is my mother, I am Horus the Elder on the Day of Accession, I am Anubis of Sepa, I am the Lord of All, I am Osiris.. POTET, Jean-Paul G. (2018). Tinguian Folklore and how it Mirrors Tinguian Culture and Folklife. Vocabulariode lengua tagala: El romance castellano puesto primero. (1994). Worms are (obviously) associated with the element of earth, and so can be incorporated into workings related to growth, fertility, the life cycle, and even the underworld. Lalahon: the goddess of fire, volcanoes, and the harvest; Santonilyo: a deity who brings rain when its image is immersed at sea; Magbibaya: a deity similar to the god Magbabaya of the Bukidnon, Rizal: a culture-hero who is said to return in favor of his people's struggle for genuine freedom; based on a historical person, Leon Kilat: a hero who is said will return to the people together with Rizal and Bonifacio in Cebu; based on a historical person, Pantaleon Villegas, Buhawi: also called Kano, a hero who will someday return to aid his people in their struggle in Negros; based on the historical person, Ponciano Elopre, Libo: the first child and son of Sicabay and Sicalac; was taken south after the defeat of Pandaguan; became the ancestor of a brown-skinned race, Saman: the first daughter and second child of Sicabay and Sicalac; was taken south after the defeat of Pandaguan; became the ancestor of a brown-skinned race, Pandaguan: a younger son of Sicabay and Sicalac; a clever man who invented the fish trap which caught a giant shark; father of Arion; challenged to overpower the gods, and was punished by zapping, Arion: son of Pandaguan who was taken north after the defeat of Pandaguan; became the ancestor of a white-skinned race, Son of Saman and Sicalac: was taken east after the defeat of Pandaguan; became the ancestor of a yellow-skinned race. Maklilum-sa-twan: the god of the plains and valleys. He then used it to predict winter weather, with a pretty good success rate. Saway, V. L. The Talaandig. Cajetas-Saranza, R. (2016). The woolly bear caterpillar is the larval stage of the tiger moth. Capiznon. Philippine Sociological Society. A Study of Bagobo Ceremonial Magic and Myth . Centro Escolar University Research and Development Center, 1969. All-Nations Publishing. WebA common centipede is the house centipede (S cutigera forceps), which is about 5 centimetres (2 inches) long and has 15 pairs of legs. Colin SJ, Francisco (1663). Fansler, Filipino Popular Tales, pp. Hares: If a hare crosses your path, it's bad luck. If youre going to do some weather divination and magic, consider bringing the woolly bear in. Carlson, S. E. (2014). University of the Philippines, 2002. This is a wide concept that can be used to describe the spirits of deceased loved ones, gods of Japanese mythology, animal spirits and even the deities of other religions such as Buddha or Bodhisattvas.There are said to be eight million kami () which is a number traditionally used to express infinity in Japan. (2014). Routledge, 2017. Jenks, A. Edited by Alejandro, R. G., Yuson, A. Yabes, L. Y. H. Roldan, 1832. Labayo, C. C. (2019). Mayura (Sanskrit: Mayra) is a Sanskrit word for peacock[1] which is one of the sacred birds of the Hindu culture. Evolving a Development Framework for the Sama Dilaut in an Urban Center in the Southern Philippines. Cookies collect information about your preferences and your device and are used to make the site work as you expect it to, to understand how you interact with the site, and to show advertisements that are targeted to your interests. Work a caterpillar into your rituals. Schlegel, S. A. Washington: Catholic Anthropological Conference. National Commission on Culture and the Arts. deities associated with centipedes Wilson, L. L. (1947). Simply put, a super canid entity, possibly also associated with the jackal god Wepwawet (or Upuaut another deity of Upper Egypt with canine features but with grey fur), was conceived by the ancient Egyptians. New Day Publishers. Lulu.com, 2016. Limos, M. A. Sepa, Centipede God. 5, No. Fieldiana Anthropology, XLVII. Schebesta, P. (1952). Centipedes freak me right the hell out, so why not start with their god? Casal, G. (1986). Madrid, 1895. Manuel, A. E. (1973). (2013). Fundacin Santiago, 1996. The ancient Egyptians could see that insects attacked dead bodies, but centipedes fed on the insects and so they concluded that the centipedes protected the dead. (1917). Oceanic Linguistics30:73129. U.P. The Kalingas: Their Institutions and Customs Laws. Kabunian: the supreme deity and the origin of rice; Moon Deity: the deity who teased Kabunian for not yet having a spouse, Child of Kabunian: the child of Kabunian with a mortal woman; split in half, where one part became lightning and the other became thunder, Matono: a brave woman who adventured into the underworld and saw the causes of poor crops and earthquakes; she afterwards reported her studies to the people of the earth; during the kosdy, the people pray to her to not permit the rice, camotes, and other things to grow down, but to cause them to grow up, Kabigat (of where the water rises): journeyed into the underworld to retrieve trees which became the forests of the middle world, Kabigat (of where the water empties): taught Kabigat (of where the water empties) how to safely get trees from the underworld, Masekn: ruler of the underworld with green eyebrows, red eyes, and a tail, Kabigat (of the east): a large man in the east who adopted Bangan, Bangan: son of Otot and adopted by Kabigat; a kind young man who loved both his father and foster-father; shared gold to the world though Kabigat, Otot: a large man in the west who perished due to an accident, while travelling with his son, Bangan; a tree of gold rose from his burial, where Kabunian fell the tree and all gold on earth scattered from it, Sun God: the deity who pushed up the skyworld and pushed down the underworld, creating earth, after he was hit by a man's arrow during the war between the peoples of the skyworld and the underworld, Labangan: a man who was got the first grain of rice used by mankind from Kabunian, Wife of Kabunian: the spouse of Kabunian who bore their child, which was split into two and revived into lightning and thunder, Two Blind Women: two kind blind beggars in hunger who were driven away by their neighbors; fed by a woman who came from a rock and an old woman; one was given a sack or rice, while the other was given a bottle of water; when they returned home, they decided to replant the rice and distribute it to the people, while the bottle of water gushed out streams which also aided mankind, Delan: deity of the moon, worshiped with the sun and stars; congenial with Elag; during quarrels, Elag sometimes covers Delan's face, causing the different phases of the moon; giver of light and growth, Elag: deity of the sun, worshiped with the moon and stars; has a magnificent house in the sky realm called Gacay; retreats to his home during nights; giver of light and growth, Pandac: deity of the stars, worshiped with the sun and moon; giver of light and growth, Cain: the headhunter creator of mankind; gave customs to the people; lived together with Abel in the sky but separated due to a quarrel, Abel: prayed to when wishing long lives for children; lived together with Cain in the sky but separated due to a quarrel, Keat: personification of lightning, depicted as the road of Cain and Abel, Kidu: personification of thunder, which follows Keat, Oden: deity of the rain, worshiped for its life-giving waters, Betang: unpredictable shape-shifting spirit-creatures living in the forests or wilderness called Gongot; youth and softness are their properties, while they can also alter a human's sense of time; they may take the form of a white dog, a large deer, a horse with a hanging tongue, a naked woman, or beings with grotesque shapes, whose attributes range from long arms and legs, small heads, oversized feet, fur bodies, to hairless bodies; they may also enter a person's dreams or paralyze a human, Gaek Spirits: spirits in the Gaek magic plant used in relation to hunting and fishing; the naw-naw prayer is given to them, Unnamed Supreme God: the supreme god who tasked the primordial giants to initiate the creation of many things, Buni: possibly the name of the supreme god, Aran: one of the two primordial giants tasked with the creation of many things, Abra: an old god who controls the weather; married to Makiling, the elder, Makiling (the elder): the goddess gave birth to Cabuyaran, Cabuyaran: the goddess of healing; daughter of Abra and Makiling, the elder; she eloped with Anianihan, Anianihan: the god of harvest who eloped with Cabuyaran, Saguday: the god of the wind who is one of the two gods preferred by Abra to be his daughter's spouse, Revenador: the god of thunder and lightning who is one of the two gods preferred by Abra to his daughter's spouse, Bulan: the god of peace who comforted the grieving Abra, Amman: the god of the sun, where the sun is his eye, Makiling (the younger): granddaughter of Makiling, the elder; she is guarded by the dog god Lobo in the underworld, Lobo: a god who was punished to become a large dog guarding the entrance to the underworld, Unnamed God: the underworld god who punished Lobo, Sipnget: the goddess of darkness who requested Ang-ngalo to build her a mansion, Asin: ruler of the kingdom of salt, who aided Ang-ngalo in the building of a white mansion, Ocean Deity: the goddess of the ocean whose waters slammed the ediface of salt being built by Ang-ngalo and Asin, causing the sea's water to become salty, Apolaki: the name of a deity, which later was used to refer to the supreme deity of Christian converts, Ines Kannoyan: beautiful maiden who became the lover of Lam-ang; aided the resurrection of Lam-ang, Horned Presidente: a presidente of a town who wished to have horns to frighten the people under his rule and keep them under his control; his wish backfired as the people perceived him as worse than an animal; he continued to demand to be the ruler despite his people withdrawing their support, which eventually led to his death, Agueo: the morose and taciturn sun god who is obedient to his father, Ama; lives in a palace of light, Bulan: the merry and mischievous moon god, whose dim palace was the source of the perpetual light which became the stars; guides the ways of thieves, Anito: spirits who lurk everywhere; capable of inflicting pain and suffering, or of granting rewards, Gods of the Pistay Dayat: gods who are pacified through the Pistay Dayat ritual, where offerings are given to the spirits of the waters who pacify the gods, Urduja: a warrior princess who headed a supreme fleet, Rizal: a culture-hero who, according to tradition, will return to aid his people in their struggle for victory and genuine freedom, Malayari: also called Apo Namalyari, the supreme deity and creator, Akasi: the god of health and sickness; sometimes seen at the same level of power as Malayari, Kalasakas: god of early ripening of rice stalks, Kalasokus: god of turning grain yellow and dry, Damulag: also called Damolag, god of protecting fruiting rice from the elements, Anitun Tauo: the goddess of wind and rain who was reduced in rank by Malayari for her conceit, Great Creator: the god who created all things; used to come down and talk to people before the great flood; rules the earth through Tigbalog, Lueve, Amas, and Binangewan, Gutugutumakkan: the supreme deity, possibly the name of the Great Creator.

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